Annasaheb Chudaman Patil Memorial Dental College '07
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Kissing, as distinct from «necking (defined as kissing for a long time)», is the most common adolescents' sexual activity apart from holding hands (about 85 % of 15.6 years old USA adolescents experienced it). [8] Nyrop discusses the kiss and its importance as the direct expression of love and erotic emotions. He describes the kiss of love as an "exultant message of the longing of love, love eternally young, the burning prayer of hot desire, which is born on the lovers' lips, and 'rises, ' as Charles Fuster has said, 'up to the blue sky from the green plains, ' like a tender, trembling thank-offering." He adds, that the love kiss, "rich in promise, bestows an intoxicating feeling of infinite happiness, courage, and youth, and therefore surpasses all other earthly joys in sublimity."[7]:30 He also compares it to one's achievements in life, "Thus even the highest work of art, yea, the loftiest reputation, is nothing in comparison with the passionate kiss of a woman one loves."[7]:31 The power of a kiss is not minimized when he writes that "we all yearn for kisses and we all seek them; it is idle to struggle against this passion. No one can evade the omnipotence of the kiss. . . ." Kissing, he implies, can lead one to maturity: "It is through kisses that a knowledge of life and happiness first comes to us. Runeberg says that the angels rejoice over the first kiss exchanged by lovers, " and can keep one feeling young: "It carries life with it; it even bestows the gift of eternal youth." The importance of the lover's kiss can also be significant, he notes: "In the case of lovers a kiss is everything; that is the reason why a man stakes his all for a kiss, " and "man craves for it as his noblest reward."[7]:37 As a result, kissing as an expression of love is contained in much of literature, old and new. Nyrop gives a vivid example in the classic love story of Daphnis and Chloe. As a reward "Chloe has bestowed a kiss on Daphnis—an innocent young-maid's kiss, but it has on him the effect of an electrical shock":[7]:47 "Ye gods, what are my feelings. Her lips are softer than the rose's leaf, her mouth is sweet as honey, and her kiss inflicts on me more pain than a bee's sting. I have often kissed my kids, I have often kissed my lambs, but never have I known aught like this. My pulse is beating fast, my heart throbs, it is as if I were about to suffocate, yet, nevertheless, I want to have another kiss. Strange, never-suspected pain! Has Chloe, I wonder, drunk some poisonous draught ere she kissed me? How comes it that she
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The power of a kiss is not minimized when he writes that "we all yearn for kisses and we all seek them; it is idle to struggle against this passion. No one can evade the omnipotence of the kiss. . . ." Kissing, he implies, can lead one to maturity: "It is through kisses that a knowledge of life and happiness first comes to us. Runeberg says that the angels rejoice over the first kiss exchanged by lovers, " and can keep one feeling young: "It carries life with it; it even bestows the gift of eternal youth." The importance of the lover's kiss can also be significant, he notes: "In the case of lovers a kiss is everything; that is the reason why a man stakes his all for a kiss, " and "man craves for it as his noblest reward."[7]:37 As a result, kissing as an expression of love is contained in much of literature, old and new. Nyrop gives a vivid example in the classic love story of Daphnis and Chloe. As a reward "Chloe has bestowed a kiss on Daphnis—an innocent young-maid's kiss, but it has on him the effect of an electrical shock":[7]:47 "Ye gods, what are my feelings. Her lips are softer than the rose's leaf, her mouth is sweet as honey, and her kiss inflicts on me more pain than a bee's sting. I have often kissed my kids, I have often kissed my lambs, but never have I known aught like this. My pulse is beating fast, my heart throbs, it is as if I were about to suffocate, yet, nevertheless, I want to have another kiss. Strange, never-suspected pain! Has Chloe, I wonder, drunk some poisonous draught ere she kissed me? How comes it that she
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sublimity."[7]:30 He also compares it to one's achievements in life, "Thus even the highest work of art, yea, the loftiest reputation, is nothing in comparison with the passionate kiss of a woman one loves."[7]:31 The power of a kiss is not minimized when he writes that "we all yearn for kisses and we all seek them; it is idle to struggle against this passion. No one can evade the omnipotence of the kiss. . . ." Kissing, he implies, can lead one to maturity: "It is through kisses that a knowledge of life and happiness first comes to us. Runeberg says that the angels rejoice over the first kiss exchanged by lovers, " and can keep one feeling young: "It carries life with it; it even bestows the gift of eternal youth." The importance of the lover's kiss can also be significant, he notes: "In the case of lovers a kiss is everything; that is the reason why a man stakes his all for a kiss, " and "man craves for it as his noblest reward."[7]:37 As a result, kissing as an expression of love is contained in much of literature, old and new. Nyrop gives a vivid example in the classic love story of Daphnis and Chloe. As a reward "Chloe has bestowed a kiss on Daphnis—an innocent young-maid's kiss, but it has on him the effect of an electrical shock":[7]:47
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The kiss of respect is of ancient origin, notes Nyrop. He writes that "from the remotest times we find it applied to all that is holy, noble, and worshipful—to the gods, their statues, temples, and altars, as well as to kings and emperors ; out of reverence, people even kissed the ground, and both sun and moon were greeted with kisses."[7]:114 He notes some examples, as "when the prophet Hosea laments over the idolatry of the children of Israel, he says that they make molten images of calves and kiss them." In classical times similar homage was often paid to the gods, and people were known to kiss the hands, knees, feet, and the mouths, of their idols. Cicero writes that the lips and beard of the famous statue of Hercules at Agrigentum were worn away by the kisses of devotees.[7]:115 People kissed the Cross with the image of the Crucified, and such kissing of the Cross is always considered a holy act. In many countries it is required, on taking an oath, as the highest assertion that the witness would be speaking the truth. Nyrop notes that "as a last act of charity, the image of the Redeemer is handed to the dying or death-condemned to be kissed." Kissing the Cross brings blessing and happiness; people kiss the image of Our Lady and the pictures and statues of saints—not only their pictures, "but even their relics are kissed, " notes Nyrop. "They make both soul and body whole." There are legends innumerable of sick people regaining their health by kissing relics, he points out.[7]:121 The kiss of respect has also represented a mark of humility and reverence. Its use in ancient times was widespread, and Nyrop gives examples: "people threw themselves down on the ground before their rulers, kissed their footprints, literally 'licked the dust, ' as it is termed."[7]:124 "Nearly everywhere, wheresoever an inferior meets a superior, we observe the kiss of respect. The Roman slaves kissed the hands of their masters; pupils and soldiers those of their teachers and captains respectively."[7]:124 People also kissed the earth for joy on returning to their native land after a lengthened absence, as when Agamemnon returned from the Trojan War Nyrop points out, however, that in modern times the ceremonious kiss of respect "has gone clean out of fashion in the most civilised countries, " and it is only retained in the Church, and that in many cases "the practice would be offensive or ridiculous."[
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Kissing was a custom during the Biblical period and appears for the first time in recorded history in the Book of Genesis, 27: 26, when Isaac kissed his son Jacob.[17]:585 The kiss is used in numerous other places in the Bible: the kiss of homage, in Esther, 5: 2; of subjection, in 1 Samuel, 10: 1; of reconciliation, in '2 Samuel 14: 33; of valediction, in Ruth 1: 14; of approbation, in Psalms 2: 12; of humble gratitude, in Luke 7: 38; of welcome, in Exodus 18: 7; of love and joy, in Genesis 20: 11. There are also spiritual kisses, as in Canticles 1: 'J; sensual kisses, as in Proverbs 7: 13; and hypocritical kisses, as in 2 Samuel 15: 5. It was customary to kiss the mouth in biblical times, and also the beard, which is still practiced in Arab culture. Kissing the hand is not biblical, according to Tabor.[17] The kiss of peace was an apostolic custom, and continues to be one of the rites in the eucharistic services of the Roman Catholics.[17] Among primitive cultures it was usual to throw kisses to the sun and to the moon, as well as to the images of the gods. Kissing the hand is first heard of among the Persians.[17] According to Tabor, the kiss of homage—the character of which is not indicated in the Bible—was probably upon the forehead, and was expressive of high respect.[17] This woodcut of the practice of kissing the Pope's toe is from Passionary of the Christ and Antichrist by Cranach.Muslims may kiss the Black Stone during Hajj (pilgrimage to Mecca). In Ancient Rome and some modern Pagan beliefs, worshipers when passing the statue or image of a god or goddess will kiss their hand and wave it towards the deity (adoration). In the gospels of Matthew and Mark (Luke and John omit this) Judas betrayed Jesus with a kiss—an instance of a kiss intertwined with betrayal. This is the basis of the term 'the kiss of Judas' The holy kiss or kiss of peace is a traditional part of most Christian liturgies, though usually replaced with an embrace or handshake today in Western cultures The Pope will kiss the ground on arrival to a new country. Visitors to the Pope traditionally kiss his foot. (The ring of a cardinal or bishop, hand of a priest.) Jews will kiss the Western wall of the Holy Temple in Jerusalem, and other religious articles during prayer such as the Torah, usually by touching their hand, Tallis, or Siddur (prayerbook) to the Torah and then kissing it. Jewish law prohibits kissing members of the opposite sex, except for certain close relatives. See Negiah. Eastern Orthodox and Eastern Catholic Christians often kiss the icons around the church as entering, they will also kiss the cross and / or the priests hand in certain other customs in the Church, such as confession or receiving a blessing. Catholics will kiss rosary beads as a part of prayer, or kiss their hand after making the sign of the cross. It is also common to kiss the wounds on a crucifix, or any other image of
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The kiss of respect is of ancient origin, notes Nyrop. He writes that "from the remotest times we find it applied to all that is holy, noble, and worshipful—to the gods, their statues, temples, and altars, as well as to kings and emperors ; out of reverence, people even kissed the ground, and both sun and moon were greeted with kisses."[7]:114 He notes some examples, as "when the prophet Hosea laments over the idolatry of the children of Israel, he says that they make molten images of calves and kiss them." In classical times similar homage was often paid to the gods, and people were known to kiss the hands, knees, feet, and the mouths, of their idols. Cicero writes that the lips and beard of the famous statue of Hercules at Agrigentum were worn away by the kisses of devotees.[7]:115 People kissed the Cross with the image of the Crucified, and such kissing of the Cross is always considered a holy act. In many countries it is required, on taking an oath, as the highest assertion that the witness would be speaking the truth. Nyrop notes that "as a last act of charity, the image of the Redeemer is handed to the dying or death-condemned to be kissed." Kissing the Cross brings blessing and happiness; people kiss the image of Our Lady and the pictures and statues of saints—not only their pictures, "but even their relics are kissed, " notes Nyrop. "They make both soul and body whole." There are legends innumerable of sick people regaining their health by kissing relics, he points out.[7]:121 The kiss of respect has also represented a mark of humility and reverence. Its use in ancient times was widespread, and Nyrop gives examples: "people threw themselves down on the ground before their rulers, kissed their footprints, literally 'licked the dust, ' as it is termed."[7]:124 "Nearly everywhere, wheresoever an inferior meets a superior, we observe the kiss of respect. The Roman slaves kissed the hands of their masters; pupils and soldiers those of their teachers and captains respectively."[7]:124 People also kissed the earth for joy on returning to their native land after a lengthened absence, as when Agamemnon returned from the Trojan War Nyrop points out, however, that in modern times the ceremonious kiss of respect "has gone clean out of fashion in the most civilised countries, " and it is only retained in the Church, and that in
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A kiss can also be used to express feelings without an erotic element but can be nonetheless "far deeper and more lasting, " writes Nyrop. He adds that such kisses can be expressive of love "in the widest and most comprehensive meaning of the word, bringing a message of loyal affection, gratitude, compassion, sympathy, intense joy, and profound sorrow."[7]:79 The most common example is the "intense feeling which knits parents to their offspring, " writes Nyrop, but adds that kisses of affection are not only common between parents and children, but also between other members of the same family, which can include those outside the immediate family circle, "everywhere where deep affection unites people."[7]:82 The tradition is written of in the Bible, as when Orpah kissed her mother-in-law and when Moses went to meet his father-in-law, " he did obeisance and kissed him ; and they asked each other of their welfare; and they came into the tent;" and when Jacob had wrestled with the Lord he met Esau, ran towards him, fell on his neck and kissed him. The family kiss was traditional with the Romans and kisses of affection are often mentioned by the early Greeks, as when Odysseus, on reaching his home, meets his faithful shepherds.[7]:82-83 Affection can be a cause of kissing "in all ages in grave and solemn moments, " notes Nyrop, "not only among those who love each other, but also as an expression of profound gratitude. When the Apostle Paul took leave of the elders of the congregation at Ephesus, " they all wept sore, and fell on Paul's neck and kissed him " (Acts xx. 37). Kisses can also be exchanged between total strangers, as when there is a profound sympathy with or the warmest interest in, another person.[7]:85 Folk poetry has been the source of affectionate kisses where they sometimes played an important part, as when they had the power to cast off spells or to break bonds of witchcraft and sorcery, often restoring a man to his original shape. Nyrop notes the poetical stories of the "redeeming power of the kiss are to be found in the literature of many countries, especially, for example, in the Old French Arthurian romances (Lancelot, Guiglain, Tirant le blanc] in which the princess is changed by evil arts into a dreadful dragon, and can only resume her human shape in the case of a knight being brave enough to kiss her." In the reverse situation, in the tale of "Beauty and the Beast, " a transformed prince then told the girl that he had been bewitched by a wicked fairy, and could not be recreated into a man unless a maid fell in love with him and kissed him, despite his ugliness.[7]:95-96 A kiss of affection can also take place after death. In Genesis it is written that when Jacob was dead, "Joseph fell upon his father's face and wept upon him and kissed him." And it is told of Abu Bakr, Muhammad's first disciple, father-in-law, and successor, that, when the prophet was dead, he went into the latter's tent, uncovered his face, and kissed him. Nyrop writes that "the kiss is the last tender proof of love bestowed on one we have loved, and was believed, in ancient times, to follow mankind to the nether world."[7]:97
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ohhh dear i love u The kiss of respect is of ancient origin, notes Nyrop. He writes that "from the remotest times we find it applied to all that is holy, noble, and worshipful—to the gods, their statues, temples, and altars, as well as to kings and emperors ; out of reverence, people even kissed the ground, and both sun and moon were greeted with kisses."[7]:114, , He notes some examples, as "when the prophet Hosea laments over the idolatry of the children of Israel, he says that they make molten images of calves and kiss them." In classical times similar homage was often paid to the gods, and people were known to kiss the hands, knees, feet, and the mouths, of their idols. Cicero writes that the lips and beard of the famous statue of Hercules at Agrigentum were worn away by the kisses of devotees.[7]:115, , People kissed the Cross with the image of the Crucified, and such kissing of the Cross is always considered a holy act. In many countries it is required, on taking an oath, as the highest assertion that the witness would be speaking the truth. Nyrop notes that "as a last act of charity, the image of the Redeemer is handed to the dying or death-condemned to be kissed." Kissing the Cross brings blessing and happiness; people kiss the image of Our Lady and the pictures and statues of saints—not only their pictures, "but even their relics are kissed," notes Nyrop. "They make both soul and body whole." There are legends innumerable of sick people regaining their health by kissing relics, he points out.[7]:121, , The kiss of respect has also represented a mark of humility and reverence. Its use in ancient times was widespread, and Nyrop gives examples: "people threw themselves down on the ground before their rulers, kissed their footprints, literally 'licked the dust,' as it is termed."[7]:124 "Nearly everywhere, wheresoever an inferior meets a superior, we observe the kiss of respect. The Roman slaves kissed the hands of their masters; pupils and soldiers those of their teachers and captains respectively."[7]:124 People also kissed the earth for joy on returning to their native land after a lengthened absence, as when Agamemnon returned from the Trojan War Nyrop points out, however, that in modern times the ceremonious kiss of respect "has gone clean out of fashion in the most civilised countries," and it is only retained in the Church, and that in many cases "the practice would be offensive or ridiculous."[,
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